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Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. It is sung by all while standing and is led by the choir or a cantor, being repeated if this is appropriate. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. 1 0 obj As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). In view of the rather broad range of choice among the readings and orations, it is best if Masses for various circumstances be used in moderation, that is, when the occasion truly requires. endobj Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Jesus celebrated the dinner as a Passover feast. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 81. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. Consideration should also be given to the idiom of different languages and the culture of different peoples. 300. Priest's Words are in blue color. 0M2f:Mb x,b&*W_GGJN?7oN?N?[rv$o1^uv{/v/J 4Cn9I+q~|9}n!N=- x2T>q4(3 @'.ny,A j%g}(OZ`0]Caf-`|iTHD3"_*f7~-NxA0~'A]EH @ 98@$nGoplEb8f&=3X>'LB;ZQNPJ7J:HS4GV~ -; `P,q=;vlW+ ySQT w(|)>M,Cxu2:]J*.(OpT7[-^3 mY@VW7?G9&8kSnHqi^ Zg+WBup drAzF~&p/#. 61. no. [44] Thus, while the priest is speaking these texts, there should be no other prayers or singing, and the organ or other musical instruments should be silent. Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. 82. 169. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. It is for the priest celebrant to direct this prayer from the chair. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. . [81] Cf. For in these prayers the priest, while he performs the commemoration, turns towards God, even in the name of the whole people, renders him thanks and offers the living and holy Sacrifice, namely, the Churchs offering and the Victim by whose immolation God willed to be appeased;[4] and he prays that the Body and Blood of Christ may be a sacrifice acceptable to the Father and salvific for the whole world.[5]. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). In the dioceses of the United States of America these materials may include wood, stone, or metal which are solid and appropriate to the purpose for which they are employed. The Conference of Bishops will be the judge in this matter.[139]. [139] Cf. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. 10 0 obj Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. no. 196. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. 235. 46: AAS 87 (1995), p. 306. 274. Although such Masses do not have a special form of celebration, it is nevertheless most proper that they be celebrated with singing, especially with the full participation of all members of the community, whether of religious or of canons. In the arranging and choosing of the variable parts of the Mass for the Dead, especially the Funeral Mass (e.g., orations, readings, Prayer of the Faithful), pastoral considerations bearing upon the deceased, the family, and those attending should rightly be taken into account. The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. Caeremoniale Episcoporum, editio typica, 1984, nos. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. no. nos. 188. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. Before leaving the altar, the concelebrants make a profound bow to the altar. 327. 77. 0000011439 00000 n 331. After the Act of Penitence, the Kyrie is always begun, unless it has already been included as part of the Act of Penitence. 24. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. [137] Cf. Afterwards, all rise, and the Alleluia or other chant is sung as required by the liturgical season (cf. <> [105], 282. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. The altar may be decorated with flowers (Holy Thursday, 5). When the reading is concluded, he says the acclamation Verbum Domini (The Gospel of the Lord), and all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. 4 0 obj 325. 151. 8 0 obj On weekdays of the Easter Season, memorials of Saints may rightly be celebrated fully. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. [119] Cf. It is sung or said on Sundays outside the Seasons of Advent and Lent, on solemnities and feasts, and at special celebrations of a more solemn character. 2616 0 obj <> endobj In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together. 0000014230 00000 n 76. The Mass on Holy Thursday is commonly known as the Feast of the Lord's Supper. Then he signifies the presence of the Lord to the community gathered there by means of the Greeting. nos. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. The Eucharistic Prayer demands that all listen to it with reverence and in silence. 324. 180. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). After each reading, whoever reads gives the acclamation, to which the gathered people reply, honoring the word of God that they have received in faith and with grateful hearts. The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops. endstream It is appropriate, therefore, that all the priests who are not bound to celebrate individually for the pastoral benefit of the faithful concelebrate at the conventual or community Mass in so far as it is possible. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. In the sanctuary there should be prepared. 548-549. By this Greeting and the peoples response, the mystery of the Church gathered together is made manifest. When everything has been properly arranged, the procession moves as usual through the church to the altar, the concelebrating priests walking ahead of the principal celebrant. 42. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. The prayer over the offerings, however, and the prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season. In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. If such priests are not present and there is a very large number of communicants, the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 396. Then the minister or the priest says the Entrance Antiphon. [75] In this way, the Christian people, a chosen race, a royal priesthood, a holy nation, Gods own people, expresses its cohesion and its hierarchical ordering. At the altar the priest accepts the paten with the bread. 377. 270. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Upon reaching the altar, the acolyte places the cross upright near the altar so that it may serve as the altar cross; otherwise, he puts it in a worthy place. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed. 81. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . If incense is used, the acolyte presents the thurible to the priest and assists him while he incenses the gifts, the cross, and the altar. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord's Resurrection. Thus, they are to shun any appearance of individualism or division, keeping before their eyes that they have only one Father in heaven and accordingly are all brothers and sisters to each other. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. <> But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e.g., that the same reading be proclaimed by two lectors, one after the other, except as far as the Passion of the Lord is concerned. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. 216. UNIVERSAL PRAYER At the end of each petition, the reader says: V. We pray to the Lord. 194. Hence, it is desirable that these duties be suitably distributed among several acolytes. Singing is the sign of the hearts joy (cf. 2, 36: AAS 87 (1995), pp. [99] Cf. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. 22. nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. After the priests blessing, the deacon, with hands joined and facing the people, dismisses them, saying, Ite, missa est (The Mass is ended, go in peace). [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 65. The decision about this matter no longer involves the conference of bishops. Intercessions: By which expression is given to the fact that the Eucharist is celebrated in communion with the entire Church, of heaven as well as of earth, and that the offering is made for her and for all her members, living and dead, who have been called to participate in the redemption and the salvation purchased by Christs Body and Blood. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 254. 3e, 6: AAS 59 (1967), pp. 13). The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). [116] Cf. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 902. The altar should, moreover, be so placed as to be truly the center toward which the attention of the whole congregation of the faithful naturally turns. 381. 0000003331 00000 n It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the first and second reading, and lastly at the conclusion of the homily. In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Penitential Act The Priest invites the faithful to the Penitential Act. 293. 10-11; Codex Iuris Canonici, can. 375. Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. The Creed is not said" (EM, no. [25] Cf. 26. The acolyte is instituted to serve at the altar and to assist the priest and deacon. 0000009376 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 114. After the homily a brief period of silence is appropriately observed. 284-287 is followed. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. To bring to completion the prayer of the People of God, and also to conclude the entire Communion Rite, the priest says the Prayer after Communion, in which he prays for the fruits of the mystery just celebrated. [125] Cf. 48). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. liturgy of the word first reading _____ exodus 12: 1-8, 11-14 . 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. 7). It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. 33 (in Time of Famine), or no. [60], 57. 0000025151 00000 n The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. 247. In the Liturgy of the Eucharist, everything is done as in a Mass with a congregation, with the following exceptions. [71] Cf. no. 92: AAS 56 (1964), p. 899. Pope Benedict XVI 1927-2022 tribute page and access to resources here. [17] Cf. The offerings of the faithful are received by the priest, assisted by the acolyte or other minister. The people respond, Habemus ad Dominum (We lift them up to the Lord). 984-1031. And all pray in silence with the Priest for a while. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Bearing in mind the important place that singing has in a celebration as a necessary or integral part of the Liturgy,[152] all musical settings of the texts for the peoples responses and acclamations in the Order of Mass and for special rites that occur in the course of the liturgical year must be submitted to the Secretariat for the Liturgy of the United States Conference of Catholic Bishops for review and approval prior to publication. Nevertheless, it must be held at different times or in distinct sacred places.[102]. The Ministry of the Instituted Acolyte and Lector, 98. Amen. If there is no singing, however, the Communion antiphon found in the Missal may be recited either by the faithful, or by some of them, or by a lector. [42] Cf. He incenses the book and proclaims the Gospel reading. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 215. The choice among the Eucharistic Prayers found in the Order of Mass is suitably guided by the following norms: Eucharistic Prayer I, that is, the Roman Canon, which may always be used, is especially suited to be sung or said on days when there is a proper text for the Communicantes (In union with the whole Church) or in Masses endowed with a proper form of the Hanc igitur (Father, accept this offering) and also in the celebrations of the Apostles and of the Saints mentioned in the Prayer itself; it is likewise especially appropriate for Sundays, unless for pastoral considerations Eucharistic Prayer III is preferred. and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). <> In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. He proceeds to the ambo, carrying the book slightly elevated. Thus, while many expressions, drawn from the Churchs most ancient tradition and familiar through the many editions of The Roman Missal, have remained unchanged, many other expressions have been accommodated to todays needs and circumstances. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. 118. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. 8. 38; Paul VI, Apostolic Constitution Missale Romanum, p. 14. no. 0000013321 00000 n When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. In cases of serious need or pastoral advantage, at the direction of the diocesan Bishop or with his permission, an appropriate Mass may be celebrated on any day except solemnities, the Sundays of Advent, Lent, and Easter, days within the Octave of Easter, the Commemoration of All the Faithful Departed (All Souls Day), Ash Wednesday, and Holy Week. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. 135. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. This holds also, with due regard for the prescriptions of law, for groups of religious. The text of this hymn may not be replaced by any other text. The chalice is usually administered by a deacon or, when no deacon is present, by a priest, or even by a duly instituted acolyte or another extraordinary minister of Holy Communion, or by a member of the faithful who, in case of necessity, has been entrusted with this duty for a single occasion; Whatever may remain of the Blood of Christ is consumed at the altar by the priest or the deacon or the duly instituted acolyte who ministered the chalice. 199-200; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, editio typica, 1973, nos. Two copies of the printed text should be forwarded to this Congregation. endobj 56. Although in the readings from Sacred Scripture Gods word is addressed to all people of every era and is understandable to them, nevertheless, a fuller understanding and a greater effectiveness of the word is fostered by a living commentary on the word, that is, the homily, as part of the liturgical action. In order, however, to enable such a celebration to correspond all the more fully to the norms and the spirit of the sacred Liturgy, certain further adaptations are set forth in this Instruction and in the Order of Mass and entrusted to the judgment either of the diocesan Bishop or of the Bishops Conferences. [66] Cf. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. 304. The deacon signs himself with the Sign of the Cross and responds, Amen. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. 346. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. The gestures and posture of the faithful (cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is appropriate that a new ambo be blessed according to the rite described in the Roman Ritual[118] before it is put into liturgical use. 154. . no. The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. [120] Cf. 167. 140. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. 199. 330. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . 37. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. The concluding doxology of the Eucharistic Prayer is spoken solely by the principal priest celebrant and, if this is desired, together with the other concelebrants, but not by the faithful. <> [97] Cf. When he is present at the Eucharistic Celebration, a deacon should exercise his ministry, wearing sacred vestments. After the incensation of the altar, he goes to the chair together with the priest, takes his place there at the side of the priest and assists him as necessary. 44). 39). 25. 19. In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. It is permitted to mention Coadjutor and Auxiliary Bishops in the Eucharistic Prayer, but not other Bishops who happen to be present. 11 0 obj Then the Priest says the Collect prayer, at the end of which For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. These are to be put in a suitable place but away from the Eucharistic table. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for the Blessing of Articles for Liturgical Use, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. nos. 306. The commentator, who provides the faithful, when appropriate, with brief explanations and commentaries with the purpose of introducing them to the celebration and preparing them to understand it better. Then the priest, with hands extended, says the prayer over the offerings. They then return to their places as at the beginning of Mass. 0 <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> [34] Cf. [130] Cf. With him lies responsibility above all for fostering the spirit of the sacred Liturgy in the priests, deacons, and faithful. [24] Cf. 0000002562 00000 n 233. 162. 21. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ.
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